Extreme sub-zero temperatures can result in ice-sculpturesque scenes in nature. I never cease to be moved by the ability of nature to reinvent herself, not only at the transition of the seasons, but uniquely so within each one. On this day, the intense white and blue was striking, refreshing, breathtaking.
wildness in my heart be not tamed ... dance, dive, soar; live, be lived, be wholly and completely open and unafraid; go forth, act on what inspires you, breathe love and give nothing less than everything
Wednesday, February 29, 2012
Frost Sculptures
Labels:
frost,
Garm,
Rasht Valley,
Tajikistan,
winter
Location: Tajikistan
A372, Gharm, Tajikistan
Friday, January 20, 2012
Thursday, November 10, 2011
The Magical Quietness of Coloring
The celebration of
Eid al Fatr is the holy celebration that breaks the month-long fast of Ramazan
(in some places called Ramadan) found in Islam. For at least two days, the
women of every household are running around preparing the feast to be laid out
on the dastarkhon, a tablecloth which is set out on the floor, for
the steady stream of guests that will stop by briefly to have a cup of tea and say
prayers for the family. Among the dishes set out are boiled meats, homemade
pastries and cakes, fresh yogurt from the family cow, seasonal fruits, a
variety of flat breads, halva - a dish made from flour, oil, and sugar, and
candies –individually wrapped chocolates bought from the local shops. A bowl of
broth soup is brought fresh for each guest. It is a big feast and a great
social affair in which everyone is out, dressed in their Eid best. Each year I also follow the tradition,
accompanied by a few local friends and colleagues from work that make sure I don’t
commit any cultural faux pas during this ritual. I am grateful to be included
in the celebration, and the families warmly welcome my participation.
For the celebration
in Garm, we spent three days making the rounds. There is a special emphasis to
call on homes in which a member of the family has died during the year, but not
all homes visited have suffered such a loss. As is customary we eat a bowl of
soup in each home, sample the sweets and pastries, say our prayers, and then
move on to the next house. I spent two days visiting the homes of 14
other friends and families further away. On the third day, I finally visited the home
of my neighbor, who also happens to be a former colleague of mine, Aminjon.
I saved his as the last in the
house-visiting ritual that comprises these holy days.
After the few days of snow and rain, the earth was soaked and slippery
with mud. It was cold outside, but the coal stove in their dim room burned
so hot that sometimes the door had to be opened to let in a fresh cool breeze.
After the government started enforcing the use of energy-saving light
bulbs, families were forced to use the only type of bulb available in the
market - spiral, fluorescent bulbs that glowed obnoxiously white and struggled
to cast their light into the smallest of rooms. In Aminjon’s house the bulb
hung from a dirty electrical wire about three feet from the ceiling, looking
somewhat like a small, coiled snake. Despite the bulb, the barren room was dark,
but the short rays were unable to hide the discoloration along the bottom third
of the walls. Many years of floor-dwelling guests and children had worn away
the light blue paint and bits of the mud bricks peaked through. The small round
iron stove burned along one wall, with a bright orange ring glowing in the
center from the heat of the coal. It is said that some of the best coal
in the world comes from this region, and the hot glowing ring was proof.
There were six young children in the room, a woman who was mother to
only three of them, and the grandmother who sat on her bed with her back to all
of us. She was reciting prayers and slowly separating prayer beads, one by
one, with her crippled and severely arthritic hands. She prayed the whole time
I was there breaking from her prayers only once in a while, mostly in response
to the children’s bouts of loud or unruly behavior. In this home, as in
most others in the region, elders are central to the family, and thus
Grandmother was placed along the wall close to the center of the room, and she was
the first person visitors saw upon
entering.
Two families totaling 13 people surrounded her, including her two sons,
their wives, and their nine children, aged three to 16. That is a lot of people at any given time,
but in the winter, when only one stove is lit during the day to provide warmth,
it becomes a veritable sardine can crammed with highly energized children and very
little room to expend their energy.
Aminjon works as a guard in the office I previously managed and his
brother is a local Mullah, which is
similar to a priest in Catholicism. He is responsible for giving the five
prayers a day at the main mosque in town - his only job, which is a volunteer
position. That places the burden on Aminjon to be the sole breadwinner of the
whole family. He makes around $275 per month. This scarcity of
income is reflected in the remains of two former toys that could be found in
the house – the wheels to one toy car, and the top to another, both of which
were entertaining the three year old, Aisha, the youngest girl. Clearly,
they were hand-me-downs, already used up and virtually destroyed by her older
siblings. Nonetheless, Aisha was deeply
engaged with them.
The room also had an old TV in one corner, the single bed where grandmother
sat, and a pile of stuffed and aging cotton mattresses, called kurpachas, that were stacked against the
far wall. Although old, these kurpachas
brought the room to life with their wild floral and abstract prints displaying a
bold array of the brightest colors imaginable, just short of neon. Every
household in Tajikistan has a similar stash of these pliable mattresses,
usually covered by another colorful and sometimes hand crafted piece of
material. That stash is the supply to draw from in the event of company, when they’ll
be laid out on the floor around the dastarkhon.
Other than these few essentials, the empty space took up more room. This sparseness
of belongings and yet fullness of family is characteristic of every household
in this remote mountain valley.
I sat quietly on the dastarkhon, drinking
green tea and contemplating which pastry
I would try to eat on top of the hundreds it felt like I’d already eaten that
day. The only reason I even considered eating another thing was because the
women, in a fashion typical to this region, cannot accept an idle guest around
the dastarkhon; one must constantly
be eating and drinking tea. Stuffed as I was, I continued to snack and found
myself content to take in this typical family scene. I felt privileged to be
part of it. The experience starkly contrasted my small family gatherings in the
US; there are no grandchildren, and my mother – our elder – lives alone.
A couple of the boys were seated on a kurpacha at the end of their grandmother’s bed, watching a program
on the TV, even though they were unable to understand the Russian language
being used. The oldest daughter was coming and going bringing other treats from
the outdoor kitchen, and the younger children were crawling all over each other
restlessly. Like busy little ants, they ran in and out of the house, opening
and closing the door, sometimes fighting, sometimes laughing. Their grandmother
would occasionally shout to them to be still and quiet, but to no avail. Cabin
fever had settled in and they were not to be stilled.
Suddenly, I remembered that I had purchased coloring books and colored
pencils on my last visit to the capital. I had been waiting for just such an
occasion - winter and a collection of children - and here they were. I
excused myself, ran home and ruffled through my plastic bin full of art
supplies, found the collection of books and pencils and ran back, thrilled that
I had something to give to the kids.
When I arrived bearing my handful of coloring books, the children
gathered around me with curiosity. They watched intently while I selected a
book and then gave it away to one of them. Each child was waiting to see exactly
who would be receiving a book – as if only some would be lucky enough. The
collection of blank looks made it obvious that they didn’t expect to each
receive one. But as they realized they would each get their very own book, blank
looks shifted to wild excitement. They grabbed and held on to their new prized
possessions tightly so they couldn’t be taken away. One by one they found a
spot on the floor and, sharing the colored pencils, began coloring intently.
For the next hour quietness filled the room as the children slowly
studied their books, carefully choosing the first illustration they would
color. The oldest, a girl of 14, helped the younger boys and Aisha, who I noticed
was the only one to combine colors, creating multi-colored balloons. The
grandmother paused her prayers, turned to me and said, “You couldn’t have
brought those over earlier?” with a slight hint of sarcasm in her voice. I
laughed, although I knew she meant it. Her relief at the quiet was palpable.
Labels:
celebrations,
coloring,
Eid,
hosting,
Ramazan,
Rasht Valley,
Tajikistan
Location: Tajikistan
A372, Tajikistan
Tuesday, November 08, 2011
Guilt, the Joy Killer
As I was walking from my living room into my
bedroom to retire for the evening, I shut off the lights and uttered the words,
"thank you" from a genuine place of deep gratitude for this day;
for life; for being alive. I was grateful to have been able to spend most
of the day with people: my neighbors down the hill; the boys
that came to my house for English class; the neighbors and their kids right next door (with whom
I took up coloring using the colored pencils and coloring books that I gifted
them); and Qadrubullo, the caretaker of the land. As far as accomplishing
anything towards my bigger goals, i.e., towards the business, towards some form
of financial freedom, towards marking anything off the long list of things to
do - I failed spectacularly. But there are days when who you sit with -
including the children - is far more important than another task crossed off
the list.
Or is it?
When the feeling occurred, it emanated from a
true place of joy, but as I wrote the above, guilt crept in and I started
questioning whether I was simply justifying not having accomplished anything?
Am I singing the "life is too short" song to try to exonerate
myself? And where is this coming from? When I was employed, I never
achieved the work/life balance. Ever. I came closer to it in the winter
when I would spend the weekends at buzkashi matches. But the rest of the
week and the rest of the year, outside of winter, was spent laboring in the harsh,
driving madness of work.
So ...
Am I wasting time and just making excuses?
Or am I, in the longer term, accomplishing the
work/life balance? Or am I now in the struggle to accomplish the
life/work balance? You see, it isn't that today was the ONLY day that I
have spent with people. Today just happened to be a day when I truly felt
the joy of it and gratitude for it. And when I was finally able to feel
the joy of that, as soon as I wrote it down, I started feeling guilty.
What is wrong with this picture? Have I been conditioned so effectively to an eight-hour workday (more like 11-14), where achieving or accomplishing is of more import than just enjoying a day being alive and being with people? I’m not sure I like that. Guilt is a joy-killer. A true, pathological, serial, joy killer.
Sunday, November 06, 2011
Sunday, October 30, 2011
Seven-Story Mountain, by Railroad Earth
Here I offer lyrics to one of my all-time favorite and deeply appreciated songs by Railroad Earth, called Seven Story Mountain. 17 minutes and 17 seconds of wonderful bluegrass, fiddles, drumming, and crescendos, with poignant and timely lyrics, given my current wintry introspection:
... to see a light, but fail in strength to follow ... got to find a light and fill my heart again. Yes. Yes. A resounding YES!
Oh Lord to see a light, but fail in strength to follow
Sometimes it's hard to let it go
Oh Lord, to fail in heart and each day grow more hollow
Sometimes I just don't want to know
But the road that led me here
Is begun to disappear
Sometimes I wonder where I am
Oh Lord, to hear a voice but let it fade and wallow
Sometimes its hard to let it go
Oh Lord to find the words but keep them in and swallow
One day the top is gonna blow
But the road that left me here
Is begun to disappear
Sometimes I wonder who I am
Oh Lord to stumble blind for years without knowin'
Sunrise has burned my eyes again
Oh Lord to crumble quiet watching from the silence
Sunrise has burned my eyes again
It's a seven-story mountain
It's a long, long life we live
Got to find a light and fill my heart again
It's a seven-story mountain
It's a long, long life ahead
Got to find a voice and fill my throat again
My version is on the album Railroad Earth Live Sampler. There is also a nice audio version here:
http://www.youtube.com/watch?v=EAsGbdqdYk0
... to see a light, but fail in strength to follow ... got to find a light and fill my heart again. Yes. Yes. A resounding YES!
Oh Lord to see a light, but fail in strength to follow
Sometimes it's hard to let it go
Oh Lord, to fail in heart and each day grow more hollow
Sometimes I just don't want to know
But the road that led me here
Is begun to disappear
Sometimes I wonder where I am
Oh Lord, to hear a voice but let it fade and wallow
Sometimes its hard to let it go
Oh Lord to find the words but keep them in and swallow
One day the top is gonna blow
But the road that left me here
Is begun to disappear
Sometimes I wonder who I am
Oh Lord to stumble blind for years without knowin'
Sunrise has burned my eyes again
Oh Lord to crumble quiet watching from the silence
Sunrise has burned my eyes again
It's a seven-story mountain
It's a long, long life we live
Got to find a light and fill my heart again
It's a seven-story mountain
It's a long, long life ahead
Got to find a voice and fill my throat again
My version is on the album Railroad Earth Live Sampler. There is also a nice audio version here:
http://www.youtube.com/watch?v=EAsGbdqdYk0
Friday, October 28, 2011
Leaping off the Great Edge
Leaping off the Great Edge, where will I find myself? Where will I lose myself?
Like the caged bird, I must die to be set free.
Dying to myself is a welcome proposition. But what will follow?
Who will be The One to Come After? And from where will she come?
I pray she be stronger, fearless, more disciplined, more deeply compassionate, an expanded visionary.
It already IS.
She already is.
But where?
Where is She?
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